Creation was brought up out of the chaotic waters by the making of distinctions and giving of names. Life and peace was possible on the basis of those distinctions and names. Reversing genders is an advanced stage in the rejection of those distinctions and names. It’s to take the waters as your god, and you become like your god, hence fluid, formless, ugly, chaotic, dead. You call out for the Flood to overtake you. God obliges, exiling you to Chaos.
Darwinism is dangerous in two ways. Most conservative Christians recognize the first way in which it’s dangerous. It substitutes a false account of mankind’s beginning for the true one. The practical-theological repercussions of this are devastating. Because it is so devastating, it’s right for Christians to combat Darwinism. That means we’re going to spend time defending the events of Genesis as true historical events.
The second danger Darwinism poses is related to the first, but is more subtle. In reacting to Darwinism, I’ve noticed a tendency to think about and read Genesis only as a corrective to Darwinism. We approach Genesis only to show why it is better than Darwinism as an account of our material origins, or why it can withstand scientific scrutiny. Again, there’s a time for that, but those are far from the only things Genesis has to teach us. You wouldn’t know that, though, just be scanning a lot of conservative teaching on Genesis.
The first three chapters of Genesis tell us what it means to be men, to be women, to be worshipping prophet-kings under God, to be pure, holy, and righteous. They tell us how our redemption is going to be shaped, and where the cosmos is going to end up. They tell us why baptism is so important, why men are forbidden to have long hair, and why women are not to rule or teach men. They tell us why Mankind stands upright instead of walking with his head to the ground like the beasts. They tell us why lying, murder, and adultery are evil. They tell us why CRSPR and IVF are bad. They tell us why God is good.
Yet we tend to ignore those sorts of things in our treatments of Genesis, even though those are precisely the things the rest of Scripture develops at length. Don’t ignore the wisdom of Genesis because Darwin questions the ‘science’ of Genesis. It’s a trick.
We are at the leading edge of a great displacement where low-skill workers will be replaced en masse by robots, without then being resettled in new jobs. Following already established trends, manufacturing will continue to become solely the domain of automated machines. As that occurs, other jobs, like truck drivers, clerical staff, food preparers/servers, etc., will increasingly see functions fulfilled by robots.
This will drastically decrease the total number of available low-skill jobs. Before, if any one company or industry hemorrhaged these kinds of jobs, these workers could be picked in other industries. Now, however, those fall-back positions being filled by robots.
This puts us in a situation where we are facing rapid, widespread job displacement with few, if any, prospects for those being displaced. This does not bode well for the social stability and maintenance of English ordered liberty that has been enjoyed by the Anglosphere in recent centuries. If the French and Russian revolutions teach us anything, it’s that destitute, angry, prospect-less denizens of the lower class will have their pound of flesh one way or another. It would be prudent if we took measures to retard the rate and narrow the scope of automation so that society can have time to adapt to the changes that are coming.
The cold winds blow from the bitter north,
Emissaries of their frigid lord.
He comes from the final sphere, devoid of mirth,
Carrying a sickle for a sword.
Once before a saturnine messenger came;
The Baptist preached repentance from sin.
The people could not bear the blame
And expelled him from the land of men.
Now in gloom his ruling Power
Descends upon our rebellious ball,
Ensuring that in this late, mournful hour,
we eat the fruit of our willful fall.
The reaper, grim-faced and grey-eyed god
Of unyielding time and dire judgment –
What madness possessed us? Now awed,
We once scorned his promised advent.
But Tellus is blanketed as with lead
And pressed by the grave weight of despair.
Saturn’s scythe swings with looming dread
To harvest the sons of the power of the air.
O Unfortunate Aspect, reminder of justice,
Man cannot bear the burden for long.
The snare of folly has surely crushed us,
Left us with little, left us alone.
Come, Venus, with your warm embrace!
Come, Mars, with your gleaming spear!
Join your brother, and, by God’s grace,
Temper his work in our earthly sphere.
O Mercury, fleet-footed messenger divine,
Bring us glad tidings of returning light.
The coming feast prepared, of bread, of wine,
In Jove’s kingly halls lit bright.
Let Jove now reign, king of kings,
Yet a shadow of the Highest.
These starry minstrels, the Heavens, sing
The glories of our Christ, the brightest.
I reproduce publicly something I wrote in a private group about the outlook for Western Christians. Even if the stuff about liberal sexuality were not true, I think points 9-14 would still hold. The LGBT crusade is just helpful in making the necessity of this rather obvious to anyone paying attention. (Read Rod Dreher’s book.)
Here’s a rough outline of my thinking on this:
1) Christians are a minority in Western culture now. We do not hold cultural or political power.
2) The liberal sexual paradigm is ascendant and dominant, culturally, politically, and religiously.
3) The liberal sexual paradigm is opposite to and irreconcilable with the Christian sexual paradigm.
4) The liberal sexual paradigm does not allow for dissent. Normalization and celebration of deviancy is being/will be compelled.
5) The educational establishment is pushing the liberal sexual paradigm, including transgenderism, at all levels of education, requiring both students and faculty to assent to it.
6) The corporate world (finance, administration, media, law, retail, etc) is fully on board with the same. HR departments routinely push for ‘diversity training’ and public expressions of ‘allyship.’
7) Christians are already being terminated from these jobs in small numbers.
8) All indicators say those numbers will increase.
9) This means large numbers of Christians in those fields will need some sort of livelihood and a place to educate their children.
10) Those will only be possible in a thick community of like-minded, serious, orthodox Christians living in close physical proximity to one another and serving one another and their wider community in interlocking vocations.
11) Such a community cannot be built over night, so waiting until one is fired to begin building it means you’ve waited too late.
12) LGBT woes are the occasion for our strategic withdrawal, but they are only a recent symptom of a deeper, older problem that the Church has failed to address.
13) Failure to form these thick communities will mean widespread apostasy, isolation (ironically) of individual Christians, and irrelevance of the Church.
14) It is only from these thick communities that we can hope to be a compelling witness for Christ and His kingdom.
I wonder if Charles Wesley read Phaedo.
Cebes laughed and said: “Assuming that we were afraid, Socrates, try to change our minds, or rather do not assume that we are afraid, but perhaps there is a child in us who has these fears; try to persuade him not to fear death like a bogey.”
“You should,” said Socrates, “sing a charm over him every day until you have charmed away his fears.”
“Where shall we find a good charmer for these fears, Socrates,” he said, “now that you are leaving us?”
“Greece is a large country, Cebes,” he said, “and there are good men in it; the tribes of foreigners are also numerous. You should search for such a charmer among them all, sparing neither trouble nor expense, for there is nothing on which you could spend your money to greater advantage. You must also search among yourselves, for you might not easily find people who could do this better than yourselves.”
Where shall we find a good charmer for our fear of death?
Jesus! the name that charms our fears,
That bids our sorrows cease;
’Tis music in the sinner’s ears,
’Tis life, and health, and peace.
Jesus of Nazareth, the Christ, our King and Savior – a far sweeter and more effectual charm than what Socrates and Plato had to offer!
Following the Anglo-Saxons, take spring and summer together as Summer; likewise fall and winter as Winter.
Summer is when Creation exhales. It’s the time for growing, spreading out. Leaves bud, flowers bloom, calves are born, seed is scattered. Children roam the countryside, sometimes quite far from home. Men go out into the fields. It’s warm, and the heat drives things apart. It’s the time to make a journey.
In Winter, the earth inhales. What had previously spread now pulls back; it contracts. Leaves fall to the ground and return to the earth, sap retreats to the roots, animals are taken to the stalls. The fruit of the field is harvested and brought into the storehouse, close to home. Life is centered more intensely in the house. The bitter cold drives the folk to the hearth; it presses them together. Death and adversity outside the household foster and strengthen bonds within.